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Constitution of the Caliphate State for Android

Constitution of the Caliphate State / Ruling & Administration

Article 50: Conditions for excecutive assistants

The Constitution of the Caliphate State,

Article 50: The excecutive assistant should be a Muslim man, since he is from the close associates of the Khalifah.

The executive assistant is directly connected to the Khalifah, like the delegated assistant, and is from the close associates of the Khalifah. His work is attached to the ruler (the Khalifah), and his work necessitates that he could be pursued by the Khalifah and meet with him separately at any time of the night or day, which means that it is not suitable with the circumstances of a woman in terms of the Shari’ah rules. Therefore, the assistant should be a man.

In the same way, it is not permitted for the executive assistant to be a non-Muslim, rather it is obligatory for him to be a Muslim since he is from the close associates of the Khalifah – due to His (swt) words

(( يَا أَيُّهَا الَّذِينَ آَمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِنْ دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ))

 “O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater(TMQ 3:118). The prohibition of the Khalifah taking close associates from non-Muslims is explicit in this verse and ,therefore, it is not permitted for the executive assistant to be a non-Muslim. Rather, it is obligatory for him to be Muslim, due to his direct connection with the Khalifah, and the fact that he is not separate from him, like the delegated assistant. It is permitted to have more than one executive assistant according to the need and the work that is required interfacing between the Khalifah and others.

Some articles of the Constitution

The Constitution of the Caliphate State

Article 15: The means to Haram (unlawful) is forbidden

Article 15: The means to Haram (unlawful) are forbidden if they most likely lead to Haram. But if there is a doubt that a means might lead to Haram, then this means will not be forbidden. more
The Constitution of the Caliphate State

Article 109: Shura (consultation) is a right for Muslims

Article 109: Shura (consultation) is a right for the Muslims alone and the non-Muslims do not have a right to it. It is permitted for all of the subjects to put forward opinions, whether Muslim or not. more
The Constitution of the Caliphate State,

Article 178: Education is compulsory and free for all

Article 178: It is an obligation upon the State to teach every individual those matters that are necessary for the mainstream of life, male or female, in the primary and secondary levels of education. This must be provided free of charge to everyone, and the State should, to the best of its ability, provide the opportunity for everyone to continue higher education free of charge. more
The Constitution of the Caliphate State,

Article 142: Hoarding of wealth is prohibited

Article 142: Hoarding of wealth is prohibited, even if Zakah is paid upon it. more
The Constitution of the Caliphate State,

Article 183: Political means and political methods

Article 183: Ends do not justify means, because the method is integral to the thought. Thus, the obligation and the permitted cannot be attained by performing a forbidden action. Political means must not contradict the political methods. more
The Constitution of the Caliphate State,

Article 85: Authority of the Muhtasib

Article 85: The Muhtasib has the authority to judge upon violations as soon as he learns of them, irrespective of the location and without the need to hold a court session. A number of policemen are put at his disposal to carry out his orders and to execute his verdicts immediately. more
The Constitution of the Caliphate State

Article 21: The political parties

Article 21:The Muslims have the right to establish political parties in order to account the rulers or to reach the rule through the Ummah on the condition that their basis is the Islamic 'Aqeedah and that the rules they adopt are Shari’ah rules. The formation of a party does not require any permission. Any group formed on an un-Islamic basis is prohibited. more