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Constitution of the Caliphate State for Android

Constitution of the Caliphate State / Social System

Article 119: Prohibition of all that what threatens to undermine morality or society.

 The Constitution of the Caliphate State, Article 119: It is prohibited for any man or woman to undertake any work which could undermine the morals, or causes corruption in the society.

The evidence for this article is what was narrated from Rafi’ b. Rifa’ah who said

«وَنَهَانَا عَنْ كَسْبِ الأَمَةِ إِلاَّ مَا عَمِلَتْ بِيَدِهَا وَقَالَ هَكَذَا بِأَصَابِعِهِ نَحْوَ الْخَـبْزِ وَالْغَزْلِ وَالنَّـفْشِ»

“The Prophet صلى الله عليه وآله وسلم  forbade us from benefiting from the slave woman except that which she did with her hands, and said ‘in this manner’ with his fingers, such as bread-making, sewing, and inscribing” reported by Ahmad and authenticated by Al-Zayn, as well as Al-Hakim who also authenticate it; in other words, he صلى الله عليه وآله وسلم prohibited the woman from any work which took advantage of her femininity, while allowing any other type of work. This is understood from the part of the narration which mentions “except that which she did with her hands”, in other words, intended to benefit from her efforts, and its understanding is the prohibition of taking advantage of her femininity. Also, the Shari’ah principle The means to something forbidden is also forbidden prohibits any work that could lead to anything forbidden. And the Shari’ah principle If one type of a permitted thing leads to harm, only that one is prohibited, and the thing remains permitted prohibits every person, male or female, from working in a job originally permitted for men and women, if the work for that person specifically would lead to a Haram for him, or the Ummah, or the society, whatever type of Haram that may be.

Some articles of the Constitution

The Constitution of the Caliphate State,

Article 58: Moving governor from province to another

Article 58: The governor is not moved from one province to another, since his appointment was for a general control in a specific area. Therefore, he has to be discharged first and then reappointed. more
The Constitution of the Caliphate State,

Article 50: Conditions for excecutive assistants

Article 50: The excecutive assistant should be a Muslim man, since he is from the close associates of the Khalifah. more
The Constitution of the Caliphate State,

Article 174: Empirical- and the cultural sciences

Article 174: A distinction should be drawn between the empirical sciences such as mathematics on the one hand and the cultural sciences on the other. The empirical sciences and all that is related to them are taught according to the need and are not restricted to any stage of education. As for the cultural sciences, they are taught at the primary and secondary levels according to a specific… more
The Constitution of the Caliphate State,

Article 145: Land tax

Article 145: Land tax is payable upon the Kharajiyyah land according to its capacity. Zakah is collected from the ‘Ushriyyah land according to the actual production. more
The Constitution of the Caliphate State,

Article 122: Custody of children

Article 122: Custody of the child is a right and duty upon the mother, irrespective of whether she is a Muslim or not as long as the child needs this care. If the child no longer needs the care, then the situation is examined. If both of the parents are Muslim then the child, whether boy or girl, chooses whomever they would like to live with, and they will join whomever they choose, irrespective… more
The Constitution of the Caliphate State,

Article 172: Goal of education, and teaching methods

Article 172: The goal of education is to produce the Islamic personality and to increase peoples’ knowledge connected with life’s affairs. Teaching methods are established to achieve this goal; any method that leads to other than this goal is prevented. more
The Constitution of the Caliphate State,

Article 126: The wealth belongs to Allah (swt)

Article 126: The wealth belongs to Allah (swt) alone, and He (swt) has made human beings the trustees of it. Through this general trust they have been given the right to ownership of wealth. Allah (swt) has permitted for the individual to possess the wealth; so through this specific permission, he managed to possess it practically. more

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