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Constitution of the Caliphate State for Android

Constitution of the Caliphate State / Foreign Policy

Article 186: Greatness of the Islamic thoughts

The Constitution of the Caliphate State, Article 186: One of the most important political methods is the manifestation of the greatness of the Islamic thoughts in governing the affairs of individuals, nations and states.

 

This article is part of what the Islamic State must undertake since it is obligatory and not simply permissible. That is because it is the duty of the State to carry the call to Islam in a manner which attracts attention, because Allah (swt) said:

((وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ (54)))

And there is not upon the Messenger except [the duty of] clear notification.(TMQ 24:54), and the word Mubeen is a description indicative of relation to the Hukm (Wasf Mufhim), and consequently it is a restriction for the conveyance. Conveying the call to Islam in a manner which attracts attention cannot be achieved except through the manifestation of the greatness of the Islamic thoughts. Amongst the great Islamic thoughts are the way that the Islamic State deals with the Dhimmi, the one given amnesty, and the one who has a covenant, and the fact that the ruler is an implementer of the Shari’ah and not a dictator over them, and the fact that the Ummah accounts the ruler with complete discipline. So in the same manner that it is obligatory upon the Ummah to account the ruler, it is obligatory to obey him even if oppressed, and it is forbidden for it to obey him in a sin, and it has the full right to revolt against him, and it is obligatory to revolt if he showed clear disbelief. And the ruler and the ruled are equal in all affairs, and the Ummah can complain against him as they would against any other individual regarding any right in front of any judge, and they can complain about him to the judge of Madhalim if he contradicts the Shari’ah while ruling. And there are other Islamic thoughts of such nature, so accordingly it is obligatory to manifest them and accentuate their greatness until the greatness of Islam is displayed and until the call to Islam is conveyed in a manner which attracts attention. The manifestation of these thoughts is not from the political style rather they are from the political methods.

In addition to that, the Shari’ah rule is that practically fighting the disbelievers is not permitted until after the call to Islam has been conveyed to them: Al-Tabarani reported in Al-Kabir from Farwah b. Mosaik who said:

«أَتَيْتُ رَسُولَ اللَّهِ  صلى الله عليه وآله وسلم ، فَقُلْتُ: يَا رَسُولَ اللَّهِ أُقَاتِلُ بِمَنْ أَقْبَلَ مِنْ قَوْمِي مَنْ أَدْبَرَ مِنْهُمْ؟ قَالَ:«"نَعَمْ", فَلَمَّا أَدْبَرَ دَعَاهُ، فَقَالَ: ادْعُهُمْ إِلَى الإِسْلامِ فَإِنْ أَبَوْا فَقَاتِلْهُمْ»

I said O Messenger of Allah  صلى الله عليه وآله وسلم ; Shall I fight with those (of my people) who accepted Islam the others who refused it? He said Yes. After I turned around he called me and said: Do not fight them until you have called them to Islam”. And Al-Tirmidhi reported something similar. And from Ibn ‘Abbas:

«مَا قَاتَلَ رَسُولُ اللهِ  صلى الله عليه وآله وسلم قَوْماً حَتَّى دَعَاهُمْ»

The Messenger of Allah  صلى الله عليه وآله وسلم did not fight any people until he called them” (reported by Al-Darimi, Ahmad and Al-Hakim). This is evidence for the obligation of the call to Islam before fighting. And for the call to Islam to be complete, it is imperative that the conveyance of the call to Islam to them be done in a way that attracts attention. From this, the issue of presenting the greatness of the Islamic thoughts is an obligation, because the conveyance in a manner which attracts attention is achieved through it. Therefore, it is from the rules regarding the method, and not from the styles.

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Article 32: If the position of the Caliphate (Khilafah) becomes vacant due to the death of its leader, his resignation or his removal, it is obligatory to appoint a Caliph (Khalifah) within three days from the date that the position of the Caliphate (Khilafah) became vacant. more
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Article 69: The State obligations towards the army

Article 69: It is obligatory to provide the Army with weapons, supplies and equipment, as well as all necessities and requirements, which enable it to carry out its mission as an Islamic Army. more
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Article 126: The wealth belongs to Allah (swt)

Article 126: The wealth belongs to Allah (swt) alone, and He (swt) has made human beings the trustees of it. Through this general trust they have been given the right to ownership of wealth. Allah (swt) has permitted for the individual to possess the wealth; so through this specific permission, he managed to possess it practically. more
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Article 10: No clergymen in Islam. Islam is responsibility of all Muslims

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Article 42: The Delegated assistant

Article 42: The Khalifah appoints a delegated assistant or more for himself, who carry the responsibilities of ruling. So he delegates to them the management of affairs, where they conduct them according to their opinion and Ijtihad. On the death of the Khalifah, the role of his assistants ends, and they do not continue in their work except for the period of the temporary leader. more
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Article 93: The right to appoint proxy in the disputes and defence

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